Being Black.
The second
most powerful book in the world defines black as soiled and stained with dirt,
but we have come to know black as domestic worker, taxi driver, gardener and
security guard. Being black means your colour is automatically guilty by
association which is propagated by words such as black eye, blacklist, blackmail;
the list is infinite. Ever heard of birds of the same feather flock together?
White however is defined as pure, refined and light. How? The white man has since the beginning of time
stolen, murdered and exploited and he is associated all things good?
Being black
in the 1600’s meant being meant being hunted, chained, caged and shipped
abroad, for the purpose of feeding the white man’s greed for power. This
exercise of humiliation proved fatal in the white man’s plan because he didn’t
know that by shipping the black man over the seas, he was dispersing the black
seed worldwide.
Being black
in the 1900’s meant being forcibly removed from places they called home and
crammed in cold and unfamiliar match boxes, it also meant carrying around a
pass, a stamp or rather badge of ridicule. It meant being silenced with the
threat of imminent violence and all your thoughts being banned. This exercise
erupted the fire that was burning in the oppressed hearts. This fire which the smothered
realised would only be quenched by the reliasation freedom. This freedom which
came at a grave price. The people who
heeded that call couldn’t have possibly died in vain. Their sacrifices will
surely resonate through the memories of the chosen to live the life fought for.
Being black
in the 21st century means I get first preference to a good school
and good job, some say this is reverse apartheid, but in my parents eyes its
JUSTICE. With all this preferential
treatment I receive on the basis of my skin colour, the question is, is this
freedom just a mirage or is it just borrowed to us? The answer to that is quite
frankly CAPITALISM. Capitalism is an economic system in which investment in and
ownership of the means of production, distribution, and exchange of wealth is
made and maintained chiefly by PRIVATE INDIVIDUALS and CORPORATIONS. This
freedom is not objective. Just as all
the slain men and women heeded the call to emancipate us from the confinements
of modern slavery, we need to heed the call to emancipate ourselves from
economic deprivation. Economic freedom in our life time is the new struggle; we
need to be up in arms. Afeni Shakur says “if you haven’t found something to
live for, and then find something to die for.”
The debate
is, will we lose what has been entrusted to us, the answer is found in a game of
pool, the black ball might win the game but it only does so after being hit by
the white ball.”
- This was in
actual fact something I wrote and recited in Grade 12 for my oral exam. I hope
it was a good read and with it you understand the responsibility you have
inherited.
Regards
Ms_Curvy
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